Mukati memukati memunhu wese mune hunyanzvi hwemashiripiti huri kunze kwekufungidzira kwedu. Unyanzvi hunogona kuzunguza nekushandura hupenyu hwemunhu wese. Iri simba rinogona kurondwa kumashure kuhunhu hwedu hwekusika, nekuti munhu wese ndiye musiki wehwaro hwake hwazvino. Nekuda kwekusaona kwedu, kuvepo kwekuziva, munhu wese munhu ane mativi mazhinji anoumba chokwadi chake chero nguva, chero kupi.Aya masimba emashiripiti ndeechitsvene chezvisikwa. Mune ino post, ini ndichatsanangura nzira yekuidzosera.

Chimwe chinodiwa: Nzwisiso huru yezvokunamata

Chinhu chimwe chete chinofanira kutaurwa pachine nguva: zvandinonyora pano hazvishande kumunhu wese. Sekuona kwangu, mamwe maitiro anofanirwa kusangana kuitira kuti awanezve hunyanzvi uhu, asi izvi hazvisi zvekusarudzira munhu wese, iwo ndiwo mutemo, asi hongu pane zvisizvo. Ndichangotanga kubva pakutanga. Chiyero chikuru chekukudziridza kugona kwake kwemashiripiti kunzwisiswa kwekutanga kwechadenga chemweya. Sezvo vashandisi vatsva vari kugara vachiziva nezvezvinyorwa zvangu, ndinogara ndichitaura zvinhu zvakakosha mune zvakawanda zvezvinyorwa zvangu. Izvi ndizvowo zviri munyaya ino. Saka ndichangotanga kubva pakutanga. Kuti ukwanise kukudziridza kugona kwemashiripiti, zvakakosha kuti uzive uye unzwisise zvakasikwa zvemweya. Zvese zviripo zvakaitwa nekuziva. Vangave vanhu, mhuka, muchadenga, makwara enzou, chinhu chose chinongova chiratidziro chenyama chekuziva kusiri kwenyama. Hapana chinogona kuvapo pasina kuziva. Kuziva ndicho chiremera chepamusoro chekusika chiripo. Zvose zvinomuka kubva mukuziva uye maitiro ekufunga anoguma. Aya ndiwo mabudiro akaita chinyorwa ichi kubva mufungidziro dzangu dzepfungwa. Shoko rimwe nerimwe risingafi rakatanga kunambwa neni risati ranyorwa, risati raratidzwa mundege yenyama. Iyi nheyo inogona kushandiswa kuupenyu hwose hwomunhu. Kana munhu achienda kunombofamba-famba, anongozviita nekuda kwekufungidzira kwake mupfungwa. Kutanga mamiriro ezvinhu akafungwa kumusoro, ndokuzoiswa muchiito. Nechikonzero ichi, chiito chese chakaitwa chinogona kurondwa chete kusimba repfungwa remunhu. Zvese zvaunosangana nazvo, kuita nekugadzira muhupenyu hwako zvinogoneka chete nekuda kwemifungo yedu. Pasina ivo hatingakwanise kufungidzira chero chinhu, kuronga chero chinhu, kusangana nechero chinhu uye kugadzira hapana. Nechikonzero ichi, Mwari, kureva chiremera chepamusoro-soro chiripo, ndiyewo mweya wakachena, unonzwisisa wekusika.

Kuziva kukuru kunowana kuratidzwa mune zvese zvenyama uye zvisingabatike, kuzvimiririra uye kuzviona pachako kuburikidza nekuzvarwa. Zvinoonekwa nenzira iyi, izvi zvinoreva kuti munhu wese ndiMwari pachake kana kutaura kwekuziva kwaMwari. Ndosaka Mwari ari pose pose uye ariko zvachose. Iwe unotarisa muzvisikwa uye unoona Mwari, nekuti zvisikwa, sevanhu, zvinongori ratidziro yekusaziva kwemuchadenga. Zvese ndiMwari uye Mwari ndiye zvese. Zvese kuziva uye kuziva ndizvo zvese. Ichiwo chikonzero chikuru nei Mwari asiri iye anokonzera kutambura kuri panyika. Mhedzisiro iyi imhaka yekuti vanhu vane simba vakaomeswa vachinyatso bvumidza uye kurarama kunze kwemhirizhonga mupfungwa dzavo. Kana mumwe munhu akakuvadza mumwe munhu, munhu iyeye chete ndiye ane mhosva pazviri. Mwari haasi munhu wenyama, ane mativi matatu ari kumusoro kana kuseri kwechisiko chose uye anotitarira. Mwari haaoneki, ane mativi mashanu, chitubu chine mweya wakangwara wekusika. Mwari kana kuziva zvine zvinhu zvinofadza.

Kuziva, semafungiro anobva pairi, haaperi. Kana iwe wakambofungidzira muhupenyu hwako kuti "nzvimbo" isina nguva inogona kutaridzika sei, saka ini ndinogona kukukorokotedza chete, nekuti panguva ino wakasangana nemamiriro akadaro. Pfungwa hadzina nzvimbo-nguva, ndicho chikonzero iwe unogona kufungidzira chero chaunoda. Ini zvino ndinogona kugadzira nyika dzepfungwa dzakaoma panguva ino pasina kuganhurirwa nenguva-yemuchadenga. Hapana nguva uye hapana nzvimbo mupfungwa dzako. Mitemo yenyama naizvozvo haikanganisi pfungwa. Kana iwe uchifungidzira chimwe chinhu, hapana miganhu, hapana magumo, nekuda kweichi chokwadi, pfungwa hadzina magumo uye panguva imwechete inokurumidza kupfuura kukurumidza kwechiedza (pfungwa ndiyo inokurumidza kugara iripo).

Iyo inesimba decondensation yechokwadi chako pachako

Zvisinei, kuziva kana pfungwa dzinewo humwe hunhu hwakakosha. Chimwe chazvo inyaya yekuti kuziva kunosanganisira simba rakachena, renyika dzine simba dzinodedera pane mamwe ma frequency. Idzi nyika dzine simba dzinokwanisa kushanduka nesimba. Iri simba rakakosha, iro rinozivikanwawo sespace ether, prana, qi, kundalini, orgone, od, akasha, ki, kufema, kana ether, rinogona kudonhedza kana de-densify nekuda kwemaitiro akabatana evortex (isu vanhu tinodaidza izvi kuruboshwe nekurudyi. -handed vortex michina zvakare chakras). Kuonekwa nenzira iyi, nyaya haisi chimwe chinhu kunze kwekusimba kwesimba. Iyo denser inzvimbo ine simba ndeye, mumwe anogona zvakare kutaura, iyo yakaderera iyo frequency apo simba / kuziva kunozunguza, iyo inowedzera zvinhu. Ukuwo, nyika dzine simba dzakajeka dzinobvumira chokwadi chemunhu kuti chidengenyeke kumusoro uye kudzikisira. Izvo zvakakosha kuti unzwisise kuti simba density inokonzerwa negativity. Mafungiro ese asina kunaka anovharisa kuyerera kwedu kwakasimba uye anosimbisa chokwadi chedu. Tinonzwa zvakanyanya, tisina kugadzikana, takanyanya kuomarara uye nekudaro tinoremedza hupenyu hwedu pachedu. Semuenzaniso, kana uine godo, godo, kutsamwa, kusuwa, kukara, kutonga, kunyemwerera, zvichingodaro, urikudzoreredza yako vibration level panguva ino nekuda kwemifungo ine simba (ini handireve kutaura kuti pfungwa idzi zvakaipa kana zvakaipa, pane kudaro, Pfungwa idzi dzakakosha kuti utange kudzidza kubva kwavari uye chechipiri kuti uwane yako egoistic pfungwa dzakadzama). Ukuwo, pfungwa dzakanaka nezviito zvinodzikisira hwaro hwako hwesimba. Kana mumwe munhu achifara, akatendeseka, ane mutsa, ane hanya, ane tsitsi, ane ruremekedzo, anotsinhirana, ane rugare, zvichingodaro. ipapo iyi mirangariro yakanaka inoita kuti zvipfeko zvomunhu amene zvakapfava zvireruke. Nechikonzero ichi, munhu anogona chete kuwana kugona uku nekuva nemoyo wakachena. Mumwe munhu ane zvishuvo zvakaderera kana anotarisira kushandisa zvisizvo hunyanzvi uhu haakwanise kuzvizadzisa, nekuti zvishuvo zvakaderera zvinodzoreredza simba remunhu uye nekudaro anobvisa mumwe kubva kune zvisikwa zvese.

Iwe unofanirwa kuita mune zvinofarirwa nevamwe panzvimbo pezvido zvako, saka hapana miganhu pane zvaunogona kuita zvakadaro. Kuwedzera kupenya kwesimba rako pachadedera, ndipo paunowedzera kunzwa. Chinhu chose chinobata munhu pamatanho ese ariko. Teleportation Semuenzaniso, iwe unogona chete kuwana kugona kuzvibvisa kana iwe ukabvisa zvachose-densify yako yega hwaro hwakasimba. Pane imwe nguva muviri wako wenyama unodedera zvakanyanya zvekuti unongoerekana wanyungudika kuita nzvimbo isina nguva. Iwe unove usingaonekwi zvachose uye unogona kupfeka zvakare chero nguva, chero kupi zvako. Zvisinei, mumwe munhu anogara achigadzira simba guru haakwanise kuona izvi dematerialization.

Kusava nechokwadi uye kutonga kunovharira pfungwa dzedu

Mweya usina rusarura uye wakasununguka unobatanidzwawo kune simba re de-densification. Semuyenzaniso, munhu asingatendi muunyanzvi uhwu, anonyemwerera paari, achivashora kana kuti anotofinyira pamusoro pazvo, haakwanisi kuwana mano aya. Munhu angawana sei chimwe chinhu chisipo kana chisipo muchokwadi chemunhu iyezvino. Kunyanya sezvo kutongwa kana kusava nechokwadi pamusoro pavo kuri zvakare kusimba kwesimba. Kana iwe uchinyemwerera pane chimwe chinhu, iwe unogadzira kusimba kwesimba panguva iyoyo, nekuti maitiro akadaro ari supra-causal, asina musoro. Pano zvakakoshawo kuziva kuti kusimba kwese kwesimba kunogadzirwa nemunhu wega egoistic pfungwa, mwenje ine simba inogadzirwa nemweya, intuitive pfungwa. Zvese zvinokukuvadza, i.e. chero nyika ine simba, inogadzirwa chete nepfungwa dzedu dzakaderera. Ndokusaka zvakakosha zvakanyanya kunyungudutsa yako wega egoistic pfungwa kuti uwane kugona uku. Iwe hauchagone kuburitsa ine simba density uye iwe unofanirwa kuita mune zvakanaka zvekusika. Pane imwe nguva unova asina udyire uye unongoita mune zvakanakira vamwe vanhu. Iwe hausisiri kuita kubva kune ini, asi kubva kune WE. Mumwe haachazviparadzanise pachezvake mupfungwa, asi mupfungwa akabatana nekuziva kwevamwe vanhu (kubva kune simba, kuziva-tekinoroji maonero, isu tese takabatana zvakadaro).

Chido chakasimba chakakosha

Kana iwe ukatarisa kuvakwa kwese ipapo iwe unozoona zvakare kuti iwe pachako simba rako rakakosha zvakanyanya pakuvandudza kwehunyanzvi uhu. Kana iwe uchida kubvisa zvachose densify yako chaiyo chaiyo, iwe unofanirwa kusiya zvese zvinoisa kuomesesa pane yako wega simba. Iwe unofanirwa kuve tenzi wehunhu hwako, tenzi wekuramba. Unofanira kuva tenzi wemamiriro ako ekunze. Mhedzisiro yakakwana yemafungiro, semuenzaniso, inogoneka chete kana iwe ukatanga kurasa yako EGO pfungwa, i.e. iwe unongoita kubva pamwoyo wakachena, chechipiri unodya zvakazara uye unoita pasina zvese zvinokukuvadza (kofi, doro, nicotine, chikafu chinokurumidza , chikafu chakasvibiswa nemakemikari, mvura isina kunaka, aspartame, glutamate, mapuroteni emhuka nemafuta emhando ipi zvayo, nezvimwewo), kana iwe usingadyi chero chinhu kuti ugutse pfungwa yako yekuravira, asi chete kuchengetedza muviri wako wakachena. . Zvinofanirawo kucherechedzwa kuti pfungwa dzose dziri mbiri dzakabatanidzwa. Unongodya chikafu chakashata nekuda kwemifungo inesimba yakakora.

Sezvineiwo, pfungwa dzeEGO chete dzinotungamira kune chikafu chine simba. Kana iwe ukaita pasina zvese izvo, saka iwe unosimbisa yako wega simba zvakanyanya. Vamwe vanhu vanotenda kuti kuramba kwakadaro kunoderedza zvakanyanya hupenyu hwavo, asi ini handibvumirani nazvo. Kana iwe ukasiya zvese zvinokukuvadza, zvino zvinotungamira mukuzvivimba kukuru uye kusimba kwakasimba. Iwe hausisiri kutungamirirwa / kunyengedzwa nemafungiro ako, asi unogona kubata nezvishuwo zvakaderera pasina dambudziko.Kusiyana, izvi zvinonyanya kunyangarika nekufamba kwenguva nekuti unoona kuti kuramba uku, uku kusimba kukuru, kunobatsira zvakanyanya kwauri unopa. kunaka kwehupenyu.

Unyanzvi hupi hwaungawana?

Zvese zvaunogona kufungidzira. Hapana mufungo usingagoni kuzadzikiswa, zvisinei kuti uri mufungo sei. Sezvo mutemo, iyo inonzi hunyanzvi hweavatar iyo inobva yazviratidza mune yako chaiyo chaiyo. Teleportation, Dematerialization, Materialization, Telekinesis, Retrieval, Levitation, Clairvoyance, Omniscience, Self-Healing, Total Immortality, Telepathy, nezvimwe. Ese masimba ehumwari aya akavigwa mukati megoko redu risingabatike uye ari kungomirira kurarama nesu rimwe zuva. Wese munhu ane mukana wekukwevera hunyanzvi uhu muhupenyu hwavo uye munhu wese anoenda nenzira yake yakasarudzika. Vamwe vanozowana masimba aya mukuiswa kwenyama uku, vamwe vamwe vanogona kuasangana nawo muchiitiko chinotevera. Iko hakuna nzira yakatarwa yeizvi. Pakupedzisira, zvisinei, isu tine basa rekuona kugona uku uye hapana mumwe munhu. Isu pachedu tiri vagadziri vechokwadi chedu uye tinogadzira hupenyu hwedu.

Kunyangwe iyo nzira yekugona uku, kune iyi mamiriro ekuziva ichiita senge isingagoneki kana yakaoma kwazvo kugona, iwe unogona kuramba uchisimbiswa nekuti zvese zvinouya kwauri panguva chaiyo, munzvimbo chaiyo. Kana chishuwo chako chikuru chiri chekuwana hunyanzvi uhu, saka usakahadzika kwesekondi, kana uchichida chaizvo uye wakatsunga ipapo uchazviwana, handipokane izvozvo kwesekondi. Uine izvi mupfungwa, ramba uine hutano, uchifara uye urarame hupenyu hunoenderana.