Mazuva ano, havasati vari vanhu vose vanodavira muna Mwari kana kuti kuvapo kwoumwari, simba rinoratidzika kuva risingazikanwi rinobva mukuvanzwa uye rine mutoro nokuda kwoupenyu hwedu. Saizvozvowo, kune vanhu vakawanda vanotenda muna Mwari, asi vanonzwa vakaparadzana naye. Unonyengetera kuna Mwari, une chokwadi chokuvapo kwake, asi uchiri kunzwa wasiyiwa uri woga naye, unonzwa kunzwa kwokuparadzana kwoumwari. Manzwiro aya ane chikonzero uye anogona kuteverwa kumashure kwedu egoistic pfungwa. Nekuda kwepfungwa idzi, tinoona nyika ine hunyambiri mazuva ese, tinonzwa pfungwa yekuparadzana, uye kazhinji tinofunga mune zvinhu, 3-dimensional mapatani.

Kunzwa kwekuparadzaniswa 3-dimensional kufunga nekuita

Der udyire pfungwa muchirevo chechinyorwa chino ndiyo 3 dimensional ine simba dense / yakaderera vibrational pfungwa. Ichi chikamu chemunhu saka ndicho chinokonzera kugadzirwa kwesimba guru kana kuderedzwa kweiyo yega vibration frequency. Chokwadi chemunhu chakazara chinopedzisira chave chakachena chakasimba, icho chinozodedera panguva inoenderana. Izvi zvinosanganisira kuvapo kwese (muviri, mazwi, pfungwa, zviito, kuziva). Mafungiro asina kunaka anodzikisira isu pachedu kuzunguza frequency uye inogona kuenzaniswa neine simba density. Pfungwa dzakanaka dzinowedzera yako wega vibration frequency uye yakaenzana nechiedza chine simba. Saka pese pese paye pachezvake kudengenyeka kwakadzikira, kana munhu akasuwa, kukara, godo, udyire, kutsamwa, kutambura, zvichingodaro, ipapo chiito ichi chinokonzerwa nekusaziva kwechokwadi kweiyo egoistic pfungwa mupfungwa dzako. Nenzira imwecheteyo, 3-dimensional, kufunga kwezvinhu kunogona zvakare kurondwa kumashure kune iyi pfungwa. Kana, somuenzaniso, ukaedza kufungidzira Mwari, asi wakanamatira mumifungo yokunyama, usingagoni kuona seri kwedenga uye nemhaka yeizvi haukwanisi kuita fambiro mberi ipi neipi mukufungidzira kwako kana, zviri nani zvakadaro, muzivo yako yeizvi, zvino izvi ndezvekutanga, kurarama kunze kwe3-dimensional Intellect uye kechipiri nekuda kwekushaikwa kwekubatana kune pfungwa dzepfungwa. Pfungwa dzemweya, zvakare, i5-dimensional, intuitive, inonzwira tsitsi yemunhu wese uye inomiririrawo rutivi rwedu rwetsitsi, nehanya, nerudo.Munhu ane hukama hwakasimba kune iyi pfungwa yekuzunguzika kwepamusoro anongopihwa ruzivo rwepamusoro, kunyanya ruzivo rwakapoteredza chisikwa chisingaonekwi. Iwe ipapo hausisiri kungofunga zvakaomarara mumatatu-dimensional mapatani, asi unogona kamwe kamwe kufungidzira, kunzwisisa uye kunzwa zvinhu zvaiita sezvisingafungidzirwe nekuda kwekuwedzera kubatana kupfungwa yemweya. Nekuda kwaMwari, munhu anonzwisisa, semuenzaniso, kuti haasi munhu wenyama / munhu aripo kumashure kana pamusoro pezvakasikwa zvedu uye anotitarisa, asi kuti Mwari ipfungwa yakaoma iyo inozvimiririra uye inozviona pachayo.

Kuziva, masimba makuru aripo...!!

Kuziva kwakaoma kubata uye kunozviratidza muzvinhu zvese zvenyama uye zvisingabatike uye panguva imwechete inomiririra chiremera chepamusoro chiripo. Kuziva kukuru uko, mukati-kati memukati, kunosanganisira chete mamiriro ane simba anozunguzika pane imwe frequency. Sezvo upenyu hwose hwomunhu pakupedzisira huchingova ratidzirwo yendangariro yezivo yake, munhu mumwe nomumwe anomirira mufananidzo waMwari.” Naizvozvo Mwari haambotisiyi, hapana kuparadzaniswa naye, sezvo iye aripo nokusingaperi, anozviratidzira amene kupfurikidza nokuva kwedu, anotipoteredza. muchimiro chezvese zvinhu zvenyama uye haambofa akasiya. Zvese ndiMwari uye Mwari ndiye zvese. Kana iwe uchinzwisisa / uchinzwa izvo zvakare uye uchiziva kuti Mwari aripo mukati mese, uye kuti iwe unomiririra Mwari sekutaura kwako pachako, saka hauchazonzwi waraswa naye mune izvi. Manzwiro ekuparadzana anonyungudika uye chinongedzo kumatunhu akakwirira anopihwa kwauri.

Mwari haasi iye anokonzera kutambura kwedu

Kana ukatarisa kuvakwa kwese, unoonawo kuti Mwari haasi iye anokonzera kutambura kwepasi redu mupfungwa iyi. Tinowanzopa Mwari mhosva nokuda kwemamiriro ezvinhu epasi. Munhu haagoni kunzwisisa kuti nei pasi redu riri kutambura kwakawanda kudai, nei vana vachifanira kufa, nei kuine nzara uye nyika ichitambudzwa nehondo. Munguva dzakadai unowanzozvibvunza kuti Mwari vangabvumira sei chinhu chakadaro. Asi Mwari haana chekuita neizvi zvakananga; chokwadi ichi chakanyanya kukonzerwa nevanhu vanoregedzera bongozozo mupfungwa dzavo. Kana mumwe munhu akaenda kunouraya mumwe munhu, panguva iyoyo mhosva haibvi kuna Mwari asi pamunhu akaita chiito chacho. Ndiko kusaka pasina chinoitika netsaona panyika yedu. Zvese zvine chikonzero, kuita kwese kwakaipa, kutambura kwese uye pamusoro pese hondo yese yakatangwa nekuziva uye yakagadzirwa nevanhu. Nechikonzero ichi, isu chete isu vanhu tinokwanisa kushandura mamiriro ezvinhu aya, vanhu chete pachavo vanogona kushandura mamiriro epasi ehondo. Nzira yakanakisa uye inoshanda kwazvo yekuzadzisa chinangwa ichi zvakare ndeyekuwanazve kubatana kupfungwa dzemweya. Kana iwe uchikwanisa kuita izvi zvakare uye uchibvumira rugare rwemukati kudzoka, kana iwe ukatanga kurarama mukuwirirana zvakare, ipapo iwe unozoita autodidactically kugadzira nharaunda ine rugare.

Wese munhu akakosha kuti akwanise kuona rugare rwepasi rose...!!

Muchirevo chechinyorwa ichi zvinofanira kutaurwa kuti pfungwa dzomunhu pachake uye manzwiro anogara anosvika pakuungana kwekuziva uye kuchishandura. Ndosaka munhu wese achidiwa uye munhu wese akakosha pakuzadzikiswa kwerunyararo, mamiriro epasi. Sezvo Dalai Lama akamboti: Hapana nzira yerugare, nokuti rugare ndiyo nzira. Uine izvi mupfungwa, ramba uine hutano, uchifara uye urarame hupenyu hunoenderana.