Simba repfungwa dzedu harina muganhu. Nekuda kwekuvapo kwedu pamweya, tinokwanisa kugadzira mamiriro matsva uye zvakare kutungamira hupenyu hunoenderana zvizere nepfungwa dzedu pachedu. Asi isu kazhinji tinozvivharira uye tinoganhura zvedu kugona kugadzira, nekuda kwezvaunotenda, kutenda uye miganhu yekuzvisarudzira.
Simba rekuita kwemanheru
Zvese zvatinotenda - pamwe nemaonero edu ehupenyu (maonero enyika yedu) - zvakadzika midzi mukuziva kwedu. Pano mumwe anofarirawo kutaura nezvezvirongwa izvo zvedu subconscious zvakagarwa/zvakarongwa. Isu vanhu tinokwanisa kugadzirisa isu pachedu subconscious. Naizvozvo tinogona kushandura zvakanyanya isu pachedu subconscious hunhu uye kugadzira zvirongwa zvitsva zvizere, i.e. maitiro, maitiro, zvitendero uye zvinotendwa. Nekune rimwe divi, kutariswa kwe subconscious yedu inoyererawo mune yedu mamiriro ekuve. Ehe, mhando ye subconscious yedu inoenderana nepfungwa dzedu pachedu. Kana iyo tsika yekusvuta kana chirongwa chakadzika mukati mekusaziva kwedu, saka iyo programming yakagadzirwa nepfungwa yedu yekuziva (zvisarudzo zvakatungamira kune iyo chirongwa). Kure kwedu mweya plan uye zvinobatanidzwa zvakafanotsanangurwa kupokana / maronda epfungwa, isu saka tine mutoro wezvirongwa zvekusaziva kwedu. Zvakanaka ipapo, pakupedzisira kune nzira dzisingaverengeki dzatingagona kugadzirisa isu pachedu kusaziva. Imwe yacho inenge ichichinja muitiro wedu wezuva nezuva wemanheru. Panyaya iyi, mangwanani nemanheru inguva apo pfungwa dzedu dzinogamuchira zvakanyanya. Mamiriro epfungwa mumangwanani, somuenzaniso, anowanzosarudza imwe nzira yezuva redu. Chero ani anopinda mupfungwa dzisina kunaka mangwanani, semuenzaniso nekuti anomutswa neruzha rwekumashure, anogona kunge ari mumhepo yakaipa kwazvo zuva rese. Isu takabva tananga kutarisisa kwedu kumamiriro asina kunaka uye tozosimbisa aya (yedu) mamiriro asina kunaka/nyika. Asi manheru anogonawo kuva ane simba zvikuru.
Zvirongwa zvakasiyana-siyana, zvinotendwa uye kutendwa zvakadzika mundangariro dzedu. Zvimwe zvezvirongwa izvi zvinopesana zvakanyanya muzvisikwa, ndosaka kugadziridza kusaziva kwedu kunogona kubatsira zvakanyanya .. !!
Pfungwa kana chimiro chekuve chatinozorara nacho chinowedzera kusimba uye chichavapo zvakare mangwanani anotevera. Nokuda kwechikonzero ichi, kurara nekunzwa kusina kunaka kunogona kukuvadza zvakanyanya, nekuda kwekuti manzwiro asina kunaka aripo zvakare zuva rinotevera. Nechikonzero ichi, izvo munhu anoda kuratidza uye kusangana zvakanyanya muhupenyu hwemunhu zvinofanirwa kutonga mupfungwa dzemunhu manheru. Semuenzaniso, kana iwe uchida kushingaira mukuita zvemuviri zuva rinotevera, isa pfungwa dzako kune icho chiitiko manheru apfuura. Kana tikavata nechinangwa, saka tinogona kumuka nevavariro imwe cheteyo. Nokuda kwechikonzero ichi, kuchinjwa kwemaitiro emanheru kunogona kubatsira zvikuru. Saka iwe unogona kutora nguva shoma usati waenda kunorara uye kunyatsozorora / mhepo pasi. Panguva ino iwe unogona zvakare kutarisisa pane izvo zvaungade kusangana nazvo zvakanyanya zuva rinotevera. Naizvozvo inzira ine simba yatinogona kugadziridza isu pachedu subconscious. Simba rinogara richitevera kufunga kwedu pachedu. Muvhidhiyo inotevera yakabatanidzwa pazasi ne Andreas Mitleider, nzira iyi inotsanangurwawo zvakadzama. Anopa mazano anokosha uye anoratidza kuti ungaronga sei manheru nenzira ine revo. Naizvozvo ndinogona kurumbidza vhidhiyo iyi noushamwari, kunyanya nekuti inotsanangura musoro wacho nenzira inonzwisisika uye inodzidzisa. Mupfungwa iyi ramba uine hutano, uchifara uye urarame hupenyu hunoenderana.
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