Kuti uwane pfungwa dzakanyatsojeka uye dzakasununguka, zvakakosha kuti uzvisunungure kubva pane kusarura kwako. Munhu wese anosangana nerusaruro neimwe nzira muhupenyu hwake uye mhedzisiro yerusaruro urwu muzviitiko zvakawanda ruvengo, kusabatanidzwa kunogamuchirwa uye kukakavara kunoguma. Asi rusaruro haruna kuzvishandisa iwe pachako, pane kudaro, rusaruro runongodzikamisa kuziva kwako uye kukuvadza muviri wako. uye chimiro chepfungwa. Rusaruro runobvumira ruvengo mundangariro dzomunhu uye runoderedza chimiro chevamwe vanhu kuva chiduku.

Kufungira mano akaipa kunoganhurira mano emunhu

Rusaruro runodzikamisa kuziva kwemunhu uye ndizvo chaizvo zvandakamisa pfungwa dzangu nazvo makore mazhinji apfuura. Makore akawanda apfuura ndaiva munhu azere nerusaruro. Panguva iyoyo zvakanga zvakandiomera kuti nditarise seri kwemaonero angu uye ndaisakwanisa kubata zvakanaka kana kuti pasina rusaruro nedzimwe misoro kana nyika dzepfungwa dzevamwe vanhu dzaisaenderana nemaonero angu enyika. Hupenyu hwangu hwemazuva ese hwaiperekedzwa nehupenzi hwekutonga uye kuzviparadza kwepfungwa, uye nekuda kwepfungwa dzangu dzeudyire panguva iyoyo, handina kukwanisa kuona kuburikidza nechirongwa ichi chekumisa. Rimwe zuva izvi zvakachinja, zvisinei, nekuti ndakangoerekana ndasvika pakuziva kweusiku humwe kuti hazvina kunaka kutonga hupenyu hwevamwe vanhu neupofu, kuti hauna kodzero yekuita kudaro, izvi zvinongogadzira ruvengo uye kusabatanidzwa kunogamuchirwa mukati kwevamwe. vanhu vanofunga. Panzvimbo yekutonga, iwe unofanirwa kubata zvine mutsindo nemunhu kana musoro uri mubvunzo, unofanirwa kushandisa hunyanzvi hwako hwekunzwira tsitsi pane kunyemwerera kune vamwe nekuda kwemaitiro nezviito zvavo.

Nemhaka yeaya mafungire akanga achangobva kuwanwa, ndakakwanisa kusunungura pfungwa dzangu ndokubata nezivo pasina rusaruro rwakanga rwamboita sechinhu chisingafungiki uye chisingaitiki kwandiri. Hungwaru hwangu hwaimbove hushoma, nekuti zvese zvaisaenderana nezvandakagarwa nhaka uye zvakamisikidzwa nemaonero enyika panguva iyoyo zvainyemwererwa zvisina tsitsi uye zvichinzi hazvina musoro kana zvakaipa. Sezvineiwo, zvisinei, izvi zvakachinja nehusiku humwe uye nhasi ndinoziva kuti kutonga kunongova mugumisiro wekusaziva, pfungwa dzakaderera. Iyi egoistic pfungwa, inonziwo supracausal pfungwa, inzira yekudzivirira yemweya yakapihwa isu vanhu kuti tigone kuona nyika yehunyambiri. Pfungwa idzi dzakakosha kuitira kuti tiwane kupatsanurwa kwekusangana kutsvene kwese-kwese. Pasina pfungwa iyi hatingakwanise kusangana nezvikamu zvepasi zvehupenyu uye hatingakwanise kuziva chivakwa ichi ndoda kutora mukana wacho.

Mativi ese emenduru anoenderana

Asi zvakakosha zvikuru kuti munhu ave nezviitiko zvakasiyana muupenyu, kuti anobata nemativi ose emenduru panzvimbo peimwe chete. Semuenzaniso, munhu anganzwisisa sei kuti kutonga kunodzikamisa pfungwa kana kutonga kusipo? Munhu anogona sei kunzwisisa uye kukoshesa rudo kana, semuenzaniso, paingova nerudo?

Iwe unofanirwa kugara uchidzidza iro rakashata danda rechimwe chinhu kuitira kuti ugozokwanisa kuona kana kukoshesa danda rakanaka uye zvinopesana (Nheyo ye polarity uye gender) Kunze kweidi rokuti rusaruro runodzikamisa kuziva kwedu pachedu, runokuvadzawo bumbiro redu timene remuviri nepfungwa. Pakupedzisira, zvese zviri mukati mukati memukati chete zvinongosanganisira nyika dzine simba, dzesimba rinodedera pama frequency. Zvakafanana chaizvo nemamiriro ezvinhu enyama. Matter chingori chivakwa chekunyepedzera, chakadzikisirwa simba chine simba rakasimba rekuzungunusa iro rinoratidzika kwatiri sechinhu. Mumwe anogona zvakare kutaura nezvesimba rakapfupikiswa richizunguzika pane yakaderera frequency. Sezvo munhu mukuzara kwayo kwese (chaidzo, kuziva, muviri, mazwi, nezvimwewo) zvichisanganisira zvimiro zvine simba, zvinobatsira kuti hutano hwemunhu huve nemwero wakajeka wekuzunguzika. Negativity yemhando ipi neipi yakapfupikiswa / dense simba uye positivity yemhando ipi neipi inodzikiswa / chiedza simba.

Negativity isimba rakapfupikiswa

Iyo yakaomesesa yeyayo simba ine simba ndeye, iyo inonyanya kubatwa nezvirwere zvemuviri nezvepfungwa, nekuti muviri wakasimba wakasimba unonetesa immune system zvakanyanya. Nechikonzero ichi, zvakakosha kuti munhu adyise hupenyu hwake zvakanyanya ne positivity / yakakwirira vibratory simba. Izvi zvinogona kuitwa nenzira dzinoverengeka, uye imwe nzira yokuita nayo izvi ndeyokuziva uye ipapo kugumisa kufungira mano akaipa kwomunhu.

Paunongotonga chimwe chinhu, angave munhu kana zvinotaurwa nemunhu, wobva wagadzira kusimba kwesimba panguva uye kuderedza kugona kwako kwepfungwa. Mumwe anobva adzora nhanho yake yesimba rekuzunguza zvichibva pamutongo. Asi kana iwe ukangotora mitongo mubud uye uchigamuchira vamwe vanhu muhunhu hwavo hwakakwana sezvavari, kana iwe uchiremekedza, uchikoshesa uye uchionga kusarudzika kwemunhu wega wega, ipapo mutoro wangu wekuzvisungirira uye nekuziva-unodzora unopera. Imwe ipapo haichakweve negativity kubva mumamiriro ezvinhu emazuva ese, asi positivity. Mumwe haachatongi hupenyu hwemumwe munhu, anoremekedza maonero avo uye haachabatanidzi nemigumisiro yakaipa yemutongo. Ndinoreva, sei uchifunga kana kutonga humwe hupenyu sehwakaderera? Wese munhu ane nyaya inonakidza uye anofanirwa kukosheswa zvizere muhunhu hwavo. Mushure mezvose, isu tese takafanana kana isu tichinyatso cherechedza isu pachedu, nekuti isu tese tinoumba imwechete simba sosi. Munhu anofanira kuremekedza zvizere uchokwadi hwezvimwe zvipenyu, pasinei nokuti munhu anoita sei muupenyu hwake, kuti ane chido chei chepabonde, zvaanotenda mumwoyo make, chitendero chipi chaanoita uye zvaanofunga mupfungwa dzake pachake zvakatenderwa. Tese tiri vanhu, hama nehanzvadzi, mhuri imwe huru uye ndizvo chaizvo zvatinofanira kuzvibata tose, tichionana sechikamu chinokosha cheupenyu hwedu.