Mwari ndiani kana kuti chii? Munhu wose anobvunza mubvunzo uyu munguva yehupenyu hwavo, asi munenge muzviitiko zvose mubvunzo uyu unoramba usina kupindurwa. Kunyange vafungi vakurusa munhau yavanhu vakarangarira kwamaawa pamusoro pouyu mubvunzo pasina muuyo uye pakupera kwezuva vakarega ndokuisa ngwariro yavo kuzvimwe zvinhu zvinokosha muupenyu. Asi sezvisinganzwisisiki sezvinonzwika mubvunzo, munhu wose anokwanisa kunzwisisa mufananidzo mukuru uyu. Munhu wese kana munhu wese anogona kuwana mhinduro kumubvunzo uyu kuburikidza nekuzviziva uye nepfungwa dzakavhurika.

The classic pfungwa

Vanhu vazhinji vanofunga nezvaMwari semudhara kana kuti semunhu/umwari aripo pane imwe nzvimbo kumusoro kana kuseri kwepasi uye anotitarisa. Asi pfungwa iyi mhedzisiro yeyedu yepasi 3 dimensional, supracausal pfungwa. Tinozvimisa isu kuburikidza nepfungwa iyi uye nekuda kweizvi tinogona kungofungidzira chimiro chemuviri, chakakomba, zvimwe zvese zvinonzvenga fungidziro yedu, maonero edu.

Asi mupfungwa iyi, Mwari haasi munhu wenyama anotonga zvinhu zvose uye anotitonga. Mwari ane simba, chimiro chakajeka chinowanikwa kwese uye chinoyerera kuburikidza nehupenyu hwese. Mukati-kati mechadenga chedu chakaipisisa mune chadenga chisingaoneki chakagara chiripo, chiripo uye chichavapo. Iyi polarityless energetic structure inodedera (zvese zviripo isimba rinozunguza) ichifamba nekumhanya kukuru zvekuti nguva-yenguva haina chainoikanganisa. Nokuda kwechikonzero ichi hatigoniwo kuona simba iri. Zvese zvatinoona isimba rakapfupikiswa / nyaya.

Zvose zviripo ndiMwari!

Zvikuru, zvese zviripo ndiMwari, nekuti zvese zviripo zvinosanganisira Mwari, zvehumwari, huvepo hwechokwadi, unongofanira kuzviziva zvakare. Mwari agara ariko uye acharamba ariko. Chadenga chese, gwara renzou, nyika yese, munhu wese, mhuka dzese, zvinhu zvese zvakaumbwa uye zvakapinda mukati mesimba remusikirwo iri panguva dzese nenzvimbo, kunyangwe tikasagara tichiita kubva pamisimboti yekutanga yeaya mativi anowirirana ehupenyu. Mukupesana, vanhu vazhinji kazhinji vanongoita kunze kwenheyo, egoistic misimboti yehupenyu uye vanorarama hupenyu huzere nekutonga, ruvengo nehwaro vavariro.

Ruzivo rwekwatakabva rwunoshorwa uye nhaurirano isina rusaruro inovharwa nekuda kwepfungwa dzeudyire uye nemhedzisiro yakaipa, yekusaziva maitiro. Ndizvo chaizvo zvakaitika kwandiri makore akawanda apfuura! Ndakanga ndiri munhu ane pfungwa dzakamanikana uye anotonga. Ndakavharirwa zvachose panyaya idzi uye ndararama hupenyu hwekutonga uye hwemakaro. Panguva iyoyo ndakanga ndisinganzwisisi kuti Mwari chii, zvaindiomera kufunga nezvazvo uye kwemakore ndaiti Mwari nezvose zvaiva nechokuita nazvo hazvina musoro.

Rimwe zuva, zvisinei, maitiro angu kuhupenyu akachinja pandakasvika pakuziva kuti kutonga kwechero rudzi kwakangodzvanyirira mano angu epfungwa uye ekuziva. Chero ani anochenesa pfungwa dzavo uye nekuziva kuti rusaruro runongovhara pfungwa dzavo chete vanozokura pamweya vowana nyika dzavangadai vasina kana kufungidzira muzviroto zvavo. Wese munhu anogona kuwana nzira yake kuna Mwari nekuti munhu wese ane huvepo hunesimba uhwu, hwekutanga uku.

Muri Mwari!

Isu tose takasikwa nemufananidzo waMwari tine ruzivo rwemweya nerwenyama munyika yenyama, ine hunyambiri. Sezvo pakupedzisira zvinhu zvese zvichiumbwa naMwari kana kuungana kutsvene, isu tiri Mwari isu pachedu. Isu tisu tsime rekutanga, chikamu chese chekuve kwedu chine zvimedu zvehumwari, chokwadi chedu, mazwi edu, maitiro edu, kuve kwedu kwakakwana ikoko kunosanganisira Mwari kana kuti ndiMwari. Unopedza hupenyu hwako hwese uchitsvaga Mwari usinganzwisise kuti zvese zviripo ndiMwari, kuti ndiwe Mwari wega. Zvese chinhu chimwe chete, zvese zvakabatana pane zvakapusa nekuti zvese ndiMwari. Isu tose tiri vagadziri vechokwadi chedu. Iko hakuna chokwadi chaicho, asi chipenyu chimwe nechimwe chinogadzira chokwadi chayo. Isu tinoumba chokwadi chedu nemafungiro edu akajeka, tinogona kuzvisarudzira isu pachedu pfungwa nezviito. Isu pachedu tiri vavaki vemagumo edu uye tine mutoro wezvakanaka zvedu uye zvakaipa.

Ichi ndicho chikonzero zvakare nei tichigara tichinzwa kuti chadenga chose chaizotipoteredza. Kutaura idi, chisiko chapose pose chinozvipoteredza amene, sezvo munhu ari chisiko chake amene, sezvo mumwe ari Mwari. Uye chadenga chiripo, chiripo uye chichava nemafungiro uye manzwiro emunhu mune iyi yakasarudzika, nguva inoramba ichikura yakagara iripo (yakapfuura neramangwana inongovakwa yepfungwa dzedu nhatu, muchokwadi isu tose tinongowanikwa pano uye zvino. ) yakaramba yakaumbwa.

Isa mitemo yaMwari

Sezvo isu pachedu tiri Mwari, tinofanirawo kuedza kuita maererano nenheyo dzoumwari. Kupinza misimboti yehumwari ndiwo mwero wezvinhu zvese, ndihwo humhizha hwepamusoro hwehupenyu. Izvi zvinosanganisira kuita chokwadi nekuvimbika, kuchengetedza nekukudza vamwe vanhu, mhuka nezvirimwa. Vanhu vakanyatsokura pamweya (vane mwero wepamusoro-soro wemweya) kana kuzivana naMwari vanobudisa chiedza chakawanda (chiedza = rudo = simba guru rinozunguza = positivity). Mwari haambofi akaita zvinhu achingozvifunga kana kukuvadza vamwe. Kusiyana neizvi, mwari mupfungwa yechinyakare munhu ane tsitsi, ane rudo uye asingasaruri anobata zvipenyu zvose noruremekedzo rwakaenzana uye rudo nokuonga uye nokuda kwechikonzero ichi tinofanira kutora pfungwa iyi semuenzaniso toishandisa muchokwadi chedu.

Dai munhu wese aiita kubva kunheyo dzehumwari saka pangadai pasina hondo, pasina kutambura uye nekumwe kusarongeka, ipapo tingadai takava neparadhiso pasi pano uye kuziva kwakabatana kwaizogadzira rudo uye rune rugare rwechokwadi chakaunganidzwa panyika ino. Nei chaizvo kusarongeka uku kuchiitika panyika yedu uye chii chiri kuseri kwehurongwa hwedu ini ndichakutsanangurira imwe nguva. Ini zvakare ndichakurukura kugona kwehumwari senge teleportation uye zvakafanana imwe nguva, asi izvo zviri kupfuura chiyero chechinyorwa ichi. Ndiine izvi mupfungwa, ndinoshuvira imi vamwari chete zvakanakisa, gara uine hutano, uchifara uye urarame hupenyu hwako mukuwirirana. Ida Yannick kubva kune Zvese Isimba.